We gratefully acknowledge that we are carrying out our work throughout the territories of 204 distinct First Nations across B.C. The Ministry of Health acknowledges that its main office is situated on the territories of the Lək ̓ ʷəŋən speaking peoples, the Esquimalt and Songhees Nations.
In this toolkit, we will challenge ourselves and others to consider the ways in which school food environments can act as agents of reconciliation. Taking opportunities to centre Indigenous voices, and celebrating and teaching about Indigenous foods (or foods that have been cultivated, taken care of, harvested, prepared, preserved, shared, or traded within the boundaries of one’s respective territories) is an act of decolonization.
While the process of colonization sought to eliminate Indigenous worldviews, it was unsuccessful. Many Indigenous foodways persist, showing their resilience and relevance in today’s world. In fact, a growing body of scientific evidence is proving what Indigenous Peoples have known all along– that we are all interconnected, and our shared survival depends on this recognition. As uninvited guests, we cannot change what happened in the past, but we do carry the responsibility to move forward in new ways. We can learn to treat nature as a relative, to “eat where we live” and to consider how the decisions we make today impact future generations.
For millennia, Indigenous Peoples have fostered strong and vibrant food systems based on values of interdependency, mutual respect, reciprocity, and ecological stewardship with all their relations (land, air, water, soil and plant, animal and fungi species). Food is a sacred gift of life to be shared and encompasses relationships, cultural values, language, connection to ancestors, health, well-being and identity. As a resource, food has been governed by Indigenous Peoples through Potlatches, Feasts, Big Houses, Longhouses, kitchen parties and gatherings. Grounding school food programs in local cultures and ecosystems revitalizes Indigenous foodways, creates connections for reconciliation and promotes the health and well-being of both Indigenous and non-Indigenous students.
We are very grateful to First Nation Elders and Knowledge Holders, including Jared Qwustenuxun Williams, Nitanis Desjarlais, ‘Cúagilákv (Jess Housty), Andrew George, Kuunaajaad (Jenny Cross) and Tiffany Traverse, as well as Métis Nation BC’s Ministry of Education (Early Learning| K-12) and the South Okanagan Similkameem Métis Association for sharing their time, knowledge, and wisdom to inform this toolkit.